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In his article, "Maseehi Model", Wahiduddin Khan states that it is unislamic to refer to the Prophet Muhammad (Sallallaahu `alayhi wa sallama) as a 'kaamil model':
“aisi haalat main kaamil model kaa lafz aik aysaa lafz hai jo ghayr fitri bhi hai aur ghayr `amli bhi aur nateejatan ghayr islaami bhi".

He further states in the same article that the Prophet Muhammad's (Sallallaahu `alayhi wa sallama) example in some regards are inapplicable for Muslims today and he seems to be implying that the Prophet Muhammad (Sallallaahu `alayhi wa sallama) knew that this would happen which is why he said that Prophet `Isa (`alayhi al-salaam) will return, i.e. so that Muslims living in that time should abandon the Prophetic example for the example of Prophet `Isa (`alayhi al-salaam):
“magar bad key zamaaney main payghmabar islaaam key hawaley sey ye model musalmaanon key liye qaabil-e-daryaaft nahi rahey gaa. Ghaaliban isi liye aap ney is ki waapasi ko maseeh ki waapasi se ta`beer kiyaa.”

He conflates the two personalities of al-Mahdi and Prophet `Isa (`alayhimaa al-salaam) as one and the same in his article "Qayamat ka Alarm":
"...mahdi aur maseeh donon aik hi shakhsiyat key alaamati taur par do alag alag naam hain. Aakhiri dawr main zaahir honey waali aik hi shakhsiyat hai, jis ko kisi riwaayat main rajul-e-mu’min kahaa giyaa hai aur kisi riwaayat main mahdi, aur kisi riwaayat main maseeh".

In this same article he also states that al-Dajjal's killing will not be that of a physical killing but of a symbolic meaning:
"hadees main qatl-e-dajjal kaa zikr hai. Is sey muraad dajjaal kaa jismaani qatl nahi hai. Balke dajjaal key fitney ko be-zaree`a dalaa’il qatl karnaa hai.”

He also states in the same article that it is a common misconception amongst the masses that Prophet `Isa (`alayhi al-salaam) will physically descend to earth and then kill al-Dajjal. He further states that both of these are unsubstantiated by the Qur'an and Hadith!:
“is bahas se ta`alluq rakhney waalaa aik mas’alah woh hai jis ko maseeh ki aamid saani kaa mas’alah kahaa jaataa hai. `aam tawr par ye samjhaa jaataa hai ke hazrat maseeh aasmaani main zindah hain aur aakhiri zamaaney main woh jismaani tawr par aasmaan se utar kar zameen par aa’ien gey aur dajjaal ko qatl karein gey. ye tasawwur agarche logon main kaafi pahlaa huwaa hai. Magar woh apni mawjoodah soorat main na qur’aan se saabit hotaa hai aur na aahaadees se”.

Furthermore, he states in the same article that there is no riwaayaat concerning the physical descent of Prophet `Isa (`alayhi al-salaam)!:
“laykin qaabil-e-ghawr baat ye hai ke un main sey kisi bhi riwaayat main ye alfaaz mawjood nahi ke maseeh jismaani tawr par aasmaani se utar kar zameen par aa’eyn gey. Aasmaan se utarney ka nazriya riwaayaton main mukammal tawr par ghayr mawjood hai."

In his "Qurb-e-Qayamat ka Mas'alah" article in the July 2008 edition of al-Risala journal, he accuses storytellers for interpolating into hadiths that Prophet `Isa (`alayhi al-salaam) will be physically returning to Earth again and that no such additions were there before in the hadiths and that this is how this belief of his physical descent spread amongst the masses:
“Haqeeqat ye hai ke qurb-e-qiyaamat ki jo `alaamatein hadeeth ki kitaabon main aayii hain, woh bajaa’i khud durust hain. Laykin ba`d key zamaaney main qussaas ney us main par `ajooba baton ke idaafey kar dey. Ye idaafay chun key `arabi zabaan main they, is liyey log un ko asal riwaayat kaa hissa samajhney lagey. Us zamaaney main kitaabat kaa riwaaj bahot kam thaa. Ziyaadah tar baathein zabaaniy Tawr par dahraa’iy jaati thein, is liyey yey idaafey nihaayat aasaaniy key saat riwaayaat ka juz ban gayey.”

All in all, it can be clearly seen from the above that this man is wholly ignorant in the sciences of `aqaa'id and hadith.

We have made several attempts in contacting both him and his students to further explain themselves for the past 3 years yet none of them have ever furnished a response replying to the points made above.