[GDRussiayear]

what I mean is that is there any verse in the Quran that says something like do not do sajdah to other than Allah, I and a few of my friends have been discussing stuff with a denier of hadith, so I want to know whether there is clearly a case where a person can misinterpret a verse of Surah Yusuf to legalise sajdah to creation if he does not take hadith as a source of law/tafsir, or does the Quran clarifies this in another surah and one can reach the right conclusion without hadith in this case?...Hoping for those enviable students of the Quran to answer

[MadMark]

Tafsir of the Ayah 100 of suratul Yusuf in Ma'ariful Quran:

"And he raised his parents up on the throne, and they all
fell before him in prostration. And he said, "My father,
here is the fulfillment of my early dream. My Lord has
made it come true. He favoured me when he released me
from the prison and brought you from the countryside
after Satan had caused a rift between me and my brothers.
Surely, my Lord does what He wills, in a subtle way.
Surely, He is the All-Knowing, the All-Wise." [100]

After that it was said: وَخَرُّوا لَهُ سُجَّدًا, (and they all fell before him in prostration), that is, the parents, and all brothers did sajdah before
Sayyidina Yusuf (as) Sayyidina 'Abdullah ibn 'Abbas (ra) has said that this prostration of gratitude was for Allah Ta'ala, and not for Sayyidina Yusuf(as). Others have said that a Sajdah or Sujud (prostration) as part of 'Ibadah (worship) when done for anyone other than Allah has always been forbidden in the Shariah of every prophet. But, the Sajdah of Tazim (veneration) was permissible in the religious codes of past prophets - which has been prohibited in the Shariah of Islam on the basis that it is a source of Shirk. This is confirmed by Hadith reports from Al-Bukhari and Muslim that Sajdah (prostration) for anyone other than Allah is not Halal.

[GDRussiayear]

, waiting for more

[effenseshoora]

This practice was allowed in the law of Adam until the law of `Isa, peace be upon them, but was later prohibited in our law. Islam made prostration exclusively for Allah Alone, the Exalted and Most Honored. The implication of this statement was collected from Qatadah and other scholars. When Mu`adh bin Jabal visited the Sham area, he found them prostrating before their priests. When he returned (to Al-Madinah), he prostrated before the Messenger of Allah , who asked him,

«مَا هَذَا يَا مُعَاذُ؟»

(What is this, O, Mu`adh) Mu`adh said, "I saw that they prostrate before their priests. However, you, O Messenger of Allah, deserve more to be prostrated before.'' The Messenger said,

«لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ، لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا لِعِظَمِ حَقِّهِ عَلَيْهَا»

(If I were to order anyone to prostrate before anyone else (among the creation), I would have ordered the wife to prostrate before her husband because of the enormity of his right on her.) Therefore, this practice was allowed in previous laws, as we stated.

http://www.qtafsir.com/index.php?opt...=849&Itemid=67