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I believe that we have all had experiences with different teachers emphasizing different points, as we ourselves interpret these instructions, each in our own way. Our very ability to absorb such instruction is dependant on, and limited by, the base of knowledge and experience we are equipped with at that time.

I think that it is the wish of the All Japan Kendo Federation that kata interpretation and instruction be uniform in content and manner; however, considering the individual nature of human beings, and the differences that distinguish us all, kata, and kendo instruction in general may never arrive to that theoretical endpoint. I hope you will all agree with me; however, that it is that very individual quality, the special inspiration of some teachers that makes kendo study a satisfying, inspiring activity. Something that is thus made special, personal, our own.

With regards to Mr. Bjorkegard�fs question, the phamplet that I referred to is actually titled �gNippon Kendo Kata Kaisetsu-sho.�h I do not believe that any English version of this phamplet exists. I will state again, that my references in English, to the material in that pamphlet (including the title,) are my own interpretation. Although I have attempted to state them as directly and simply as I can, they should not be considered the official statement of the AJKF.

Concerning Mr. McCall�fs further comments regarding kata number seven: I have not read the Paul Buddens book �gLooking at a Far Mountain,�h as you mentioned. I will try to get a hold and study it. Thank you for the advice.

As Mr. McCall mentions, earlier interpretations might have included uchidachi assuming wakigame; however if we examine the AJKF guidebook, it states (an excerpt) �g�c. Uchidachi initiates movement from his upper body. While making a large movement to raise the katana, pivots on the right foot, withdraws the left foot to the rear, and turning his head, re-establishes face-to-face contact with the shidachi. Sword points are returned to chuudan (kamae position.)�c.�h In this explanation, there is no mention of assuming wakigamae.

I defer to other Forum members for any other data, or authoritative instruction.

MK