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#3 |
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What the ****? Peter Singer has officially gone insane. This is the most retarded thing I've read of his and he's written plenty of retarded stuff in the past.
The only redeeming thing is that in the last paragraph he's kind of like 'Just kidding. But it would be interesting, nonetheless, don't you agree?' Almost seems like a cop out. What was the point of the last several paragraphs and all your ruminating if you were just going to say "life is worth living", Singer? |
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#4 |
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Horrible argument. First argues that a) pleasure is a product of "pollyannaism" and that b) not having kids would let us feel less guilty about our responsibilities to future generations so we could have more fun - but wouldn't any such fun be the very same "pollyannaism" that the article has already mentioned?
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#5 |
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#6 |
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#8 |
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Only now? Dude, Singer believes it's ok to kill kids up to the age of 3. Oncle Boris, Nostromo, this is a wonderful example of why I don't respect your discipline. You not only don't, but are basically incapable of, laughing retarded nonsense like this out of your journals. To be fair, Lit Crit is equally inundated with rubbish, but I disown Lit Crit. You can still like William Shakespeare or Jane Austen or James Joyce or whoever without "analyzing" them as an excuse to trot out your pet moron theory that can't get traction in the mainstream. Modern philosophy, on the other hand, has nothing else but people talking like Peter Singer. |
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#10 |
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Rawls was not too bad. And Daniel Dennet is cool. The model of decision making I am proposing has the following feature: when we are faced with an important decision, a consideration-generator whose output is to some degree undetermined produces a series of considerations, some of which may of course be immediately rejected as irrelevant by the agent (consciously or unconsciously). Those considerations that are selected by the agent as having a more than negligible bearing on the decision then figure in a reasoning process, and if the agent is in the main reasonable, those considerations ultimately serve as predictors and explicators of the agent's final decision. Try, "Some part of us has free will. It comes up with a bunch of ideas, but we throw a few out because they don't matter, they're just the random **** that floats through our heads. We use what's left to make a decision. Assuming we're not crazy, anybody else can predict what we'll decide by looking at the problem the way we do." Did I leave out anything crucial? |
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#11 |
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This is, after all, the fellow who once claimed there is no difference in moral worth between an animal and a human being. I'll still eat meat, etc, but on the understanding that I am killing another creature in order to do so, and that that creature has the same inherent rights that I have. |
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#12 |
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If you believe that the animal is equivalent in moral worth to a human being, you ought to consider yourself, in effect, a cannibal for eating one. And in a hypothetical situation where you could save ten squirrels' lives or one human's, you ought to help the squirrels without hesitation. Which is why I consider that statement of Singer's moronic. |
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#14 |
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#15 |
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#16 |
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